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Thursday, September 30, 2010

Ida B. Wells-Barnett and other critical voices

In talking with Dr. Robert Luckett, Director of the Margaret Walker Alexander National Research Center, he reminded me not to limit the discussion of African American progress in the early 20th century to Du Bois and Washington.  I have already highlighted William Monroe Trotter but there other voices I want to introduce into the conversation.
Ida B. Wells-Barnett


Born of slaves, Ida B. Wells-Barnett fought to stop the lynching of Black Americans, carrying her fight to the White House. In 1898 she was part of a delegation to President McKinley demanding government action in the case of a Black postmaster who had been lynched in South Carolina.

Wells-Barnett's parents, freed from slavery shortly after her birth, died of malaria when she was 14. To support her brother and sisters, she became a school teacher. While she was traveling to a school in Memphis, Tennessee, a train conductor insisted she move from the parlor car to the smoking car, the one reserved for Blacks. She refused; he grabbed her wrist; she bit him, and Wells-Barnett brought a suit against the railroad for their actions, and won. Later, however, the state court overruled the decision of the circuit court.

Her teaching career ended after she wrote a series of articles denouncing the education provided to Black children. She then became part owner of the Memphis Star newspaper. When three of her friends were lynched on false charges, she wrote searing attacks against the practice of lynching. As a result of these and other articles which challenged the actions of whites against blacks, her newspaper was sacked and destroyed. But Wells-Barnett continued the fight, carrying her message to Europe and throughout the country.

She was one of the founders of the NAACP and was active in the Negro Women's Club movement. She opposed Booker T. Washington's philosophy of accommodation. She, along with other black women, marched in suffrage parades, and she worked with Jane Addams to block the segregation of schools in Chicago.



Check out these videos on Ida B. Wells-Barnett
http://www.youtube.com/watch?v=nXZFdGhhMnk

http://www.youtube.com/watch?v=B5Ngau6zJuI

Du Bois as a Public Intellectual

Check out this blog for commentary on DuBois and tell me you think:
http://dailycensored.com/2010/04/14/the-raise-of-the-modern-day-black-public-intellectual/

Great JSU Community Reading meeting last night

Last night I attended the first meeting of Dr. Leslie B. McLemore's JSU Reading Community last night (09/29) at the Cyber Cafe in JSU's H.T. Sampson Library.  SANKOFA Reading Group members and guests also attended.  Nettie Stowers and Janice Dickens Jackson were among the 10 winners of paperback copies of The Mis-Education of the Negro by Carter G. Woodson.  The Mis-Education of the Negro is the next selection of the JSU Reading Community.

Dr. McLemore led the discussion of The Souls of Black, while students, professors and community members offered their input.  The most interesting discussion centered on the 3rd essay in The Souls of Black Folk.  The 3rd essay focuses on Du Bois' criticism of Booker T. Washington.  Discussion leaders took sides, proudly declaring themselves to be either Du Bois supporters or Washington supporters.  But personally I and several other members of the audience argue that it does not have to be an either/or choice.  Both men introduced ideas that if we as a people can synthesize would make us a stronger community.  Listen to what both men have to say and then decide.

Du Bois: Talented Tenth
I would not deny, or for a moment seem to deny, the paramount necessity of teaching the Negro to work, and to work steadily and skillfully; or seem to depreciate in the slightest degree the important part industrial schools must play in the accomplishment of these ends, but I do say, and insist upon it, that it is industrialism drunk with its vision of success, to imagine that its own work can be accomplished without providing for the training of broadly cultured men and women to teach its own teachers, and to teach the teachers of the public schools. . . .
 I am an earnest advocate of manual training and trade teaching for black boys, and for white boys, too. I believe that next to the founding of Negro colleges the most valuable addition to Negro education since the war, has been industrial training for black boys. Nevertheless, I insist that the object of all true education is not to make men carpenters, it is to make carpenters men; there are two means of making the carpenter a man, each equally important: the first is to give the group and community in which he works, liberally trained teachers and leaders to teach him and his family what life means; the second is to give him sufficient intelligence and technical skill to make him an efficient workman; the first object demands the Negro college and college-bred men not a quantity of such colleges, but a few of excellent quality; not too many college-bred men, but enough to leaven the lump, to inspire the masses, to raise the Talented Tenth to leadership; the second object demands a good system of common schools, well-taught, conveniently located and properly equipped.
Source: http://teachingamericanhistory.org/library/index.asp?document=174

Booker T. Washington: Industrial Education is the Solution
 I would not confine the race to industrial life, not even to agriculture, for example, although I believe that by far the greater part of the Negro race is best off in the country districts and must and should continue to live there, but I would teach the race that in industry the foundation must be laid that the very best service which any one can render to what is called the higher education is to teach the present generation to provide a material or industrial foundation. On such a foundation as this will grow habits of thrift, a love of work, economy, ownership of property, bank accounts. Out of it in the future will grow practical education, professional education, positions of public responsibility. Out of it will grow moral and religious strength. Out of it will grow wealth from which alone can come leisure and the opportunity for the enjoyment of literature and the fine arts.
 Source: http://teachingamericanhistory.org/library/index.asp?document=62

Tuesday, September 28, 2010

William Monroe Trotter & The Niagara Movement



The Niagara Movement, Annual Meeting, Boston, 1907


William Monroe Trotter



Harvard-educated newspaper editor William Monroe Trotter spoke out against the racism of the early 20th century. He is well-remembered, too, for publicly and vehemently denouncing educator Booker T. Washington, who believed African Americans should find ways to "get along"with their white oppressors. In 1901, Trotter helped organize the "Boston Literary and Historical Association"--a forum for militant political thinkers like W.E.B. Du Bois and Oswald Garrison Villard. The same year, he launched a weekly newspaper on race relations, The Guardian, which was an overnight success. Early editions criticized Booker T. Washington on three counts--first, his "unreal" optimism that intolerable racial conditions were actually improving; second, his alliance with President Theodore Roosevelt; and third, his promotion of manual and industrial training for African Americans over traditional forms of education. In 1903, after he interrupted a speech Washington was delivering, Trotter was arrested and jailed for one month. The incident was branded the "Boston Riot." In 1909 Trotter and Du Bois founded the National Association for the Advancement of Colored People (NAACP), but Trotter objected to the new organization's white financing and leadership, preferring his own alternative "National Equal Rights League." Until his death at age 62, Trotter continued to speak out against racism. He advocated better treatment for World War I black soldiers, tried to get the film Birth of a Nation banned in Boston, protested Marcus Garvey's Back-to-Africa Movement, and petitioned Franklin D. Roosevelt to end segregation in the District of Columbia.     
Source: http://www.nps.gov/nr/travel/civilrights/ma1.htm



Monday, September 27, 2010

John Henrik Clarke on the Booker T. Washington/W.E.B. Du Bois Era


Listen to noted historian John Henrik Clarke talks about the Booker T. Washington/W.E.B. Du Bois era in African American history.
http://www.youtube.com/watch?v=p2_pJjQgyto



Listen to John Henrik Clarke's critique of Washington's speech:

Booker T. Washington Delivers the 1895 Atlanta Compromise Speech



Listen to an excerpt of Booker T. Washington's Atlanta Compromise Speech


          Link to full-text copy of the Atlanta Compromise Speech

III. "Of Mr. Booker T. Washington and Others"

Mr. Booker Taliaferro Washington

1856-1915

From 1895-1915, Booker T. Washington (1856-1915) was the major African-American spokesman in the United States. Born a slave in what is now West Virginia, Washington was educated at Hampton Institute, Hampton, Virginia. He began to work at the Tuskegee Institute in 1881 and built it into a center of learning and industrial and agricultural training.
A handsome man and a forceful speaker, Washington was skilled at politics. Powerful and influential in both the black and white communities, Washington was a confidential advisor to presidents. For years, presidential political appointments of African-Americans were cleared through him. He was funded by Andrew Carnegie and John D. Rockefeller, dined at the White House with Theodore Roosevelt and family, and was the guest of the Queen of England at Windsor Castle.
Although Washington was an accommodator, he spoke out against lynchings and worked to make "separate" facilities more "equal." Although he advised African-Americans to abide by segregation codes, he often traveled in private railroad cars and stayed in good hotels.